Five Excerpts from Keller's "Walking With God Through Pain and Suffering"

1. Life for our ancestors was filled with far more suffering than ours is. And yet we have innumerable diaries, journals, and historical documents that reveal how they took that hardship and grief in far better stride than do we. (p. 15)
2. [S]ecularization thins out traditional beliefs . . . . And this secularized belief in God, or this residue of Christianity, may be the worst possible preexisting condition in which to encounter suffering. (p. 58)
3. If an all-powerful and all-wise God were directing all of history with its infinite number of interactive events toward good ends, it would be folly to think we could look at any particular occurrence and understand a millionth of what it will bring about. (p. 101)
4. If there is no Judgment Day, then there are only two things to do—lose all hope or turn to vengeance. (p. 116)
5. [I]t is even more likely that this kind of betrayal [one of four types of suffering that Keller presents] happens simply through a personal relationship going sour. When someone perceives that they have been wronged by you, they may embark on a program of trying to hurt you or damage your reputation. Often someone you thought you knew well can turn on you and attack you because it furthers their career or interests. Personal betrayals are particularly horrific, and this sort of trial can tempt you to give in to debilitating anger and bitterness. While the first kind of suffering requires that you learn repentance, this kind of suffering will entail that you wrestle with the issues of forgiveness. The temptation will be to become bitter and to hide your growing hardness and cruelty under the self-image of being a noble victim. (p. 210)

Buy the book.

(HT:  Andy Naselli)

How To Respond When Your Guitar is Stolen

Aaron Gray writes a helpful post that helps us think through how to respond when we are injured, violated, or sinned against.

Revenge and Wrath: Not Ours

Jared Wilson:

When we become eager to enact God’s wrath through personal vengeance, it’s often because we distrust God’s ability to deal with injustice Himself. Or we distrust Him to do it in a way that satisfies us. When we lash out, fight back, take up zealous causes, angrily pontificate, feud on Facebook, tsk-tsk on Twitter, and berate on blogs, aren’t we, in essence, saying God needs us to set people straight? All too often what we’re really protecting isn’t God’s honor, but our reputation or influence.

Jesus’ approach to personal wrongs would have us conquer the injustice by embracing its satisfaction at the cross. So instead of attacking the guy who takes our shirt, we offer him our coat, too. I’ll admit that Paul’s questions in 1 Corinthians 6:7 sting a bit: “Why not rather put up with injustice? Why not rather be cheated?”

If the cross is true, if God is sovereign—why not?

Friends, do not avenge yourselves; instead, leave room for His wrath. For it is written: Vengeance belongs to Me; I will repay, says the Lord (Romans 12:19).

The reality is that whatever wrath remains to dispense after the satisfaction of the cross will be dispensed by Jesus Himself upon His return. The Book of Revelation doesn’t portray a passive, excuse-tolerating King who gives everybody a hall pass whether they love Him or not. Instead, He arrives on a white horse with a sword, vanquishing His enemies. But He does this, not us. So if we will truly trust that vengeance is His, that he will repay, we have all the power in the Spirit to let it go.

And honestly, that’s what some Christians need to do right now: Let. It. Go. Because God won’t leave any loose ends.

Read the rest.


Jared's Books:

• Gospel Wakefulness
• Gospel Deeps
• Your Jesus is Too Safe