The Cup Has To Be Full To Overflow

Charles Spurgeon to his ministerial students:

You will not be able to extemporize good thinking unless you have been in the habit of thinking and feeding your mind with abundant and nourishing food. Work hard at every available moment. Store your minds very richly, and then, like merchants with crowded warehouses, you will have goods ready for your customers, and having arranged your good things upon the shelves of your mind, you will be able to hand them down at any time without the laborious process of going to market, sorting, folding, and preparing… Take it as a rule without exception, that to be able to overflow spontaneously you must be full.

Read the rest.  

The Importance of Preaching

Spurgeon:

The pulpit has become dishonored; it is esteemed as being of very little worth and of no esteem. Ah! we must always maintain the dignity of the pulpit. I hold that it is the Thermopylae of Christendom; it is here that the battle must be fought between right and wrong; not so much with the pen, valuable as that is as an assistant, as with the living voice of earnest men, “contending earnestly for the faith once delivered unto the saints.” In some churches the pulpit is put away; there is a prominent altar, but the pulpit is omitted. Now, the most prominent thing under the gospel dispensation is not the altar, which belonged to the Jewish dispensation, but the pulpit. “We have an altar, whereof they have no right to eat which serve the tabernacle;” that altar is Christ; but Christ has been pleased to exalt “the foolishness of preaching” to the most prominent position in his house of prayer. We must take heed that we always maintain preaching. It is this that God will bless; it is this that he has promised to crown with success. “Faith cometh by hearing, and hearing by the Word of God.” We must not expect to see great changes nor any great progress of the gospel, until there is greater esteem for the pulpit—more said of it and thought of it. “Well,” some may reply, “you speak of the dignity of the pulpit; I take it, you lower it yourself, sir, by speaking in such a style to your hearers.” Ah! no doubt you think so. Some pulpits die of dignity. I take it, the greatest dignity in the world is the dignity of converts—that the glory of the pulpit is, if I may use such a metaphor, to have captives at its chariot-wheels, to see converts following it, and where there are such, and those from the very worst of men; there is a dignity in the pulpit beyond any dignity which a fine mouthing of words and a grand selection of fantastic language could ever give to it. . .

- “Preaching for the Poor,” in Spurgeon’s Sermons, 2nd ed. (New York: Sheldon & Company, 1861), 157-158. Preached January 25, 1857.

(HT:  Chris Castaldo)

No Blessing Like Health — With the Exception of Sickness

Spurgeon:

One Sabbath morning, I preached from the text, “My God, My God, why has Thou forsaken Me?” and though I did not say so, yet I preached my own experience. I heard my own chains clank while I tried to preach to my fellow-prisoners in the dark; but I could not tell why I was brought into such an awful horror of darkness, for which I condemned myself.

On the following Monday evening, a man came to see me who bore all the marks of despair upon his countenance. His hair seemed to stand up right, and his eyes were ready to start from their sockets. He said to me, after a little parleying, “I never before, in my life, heard any man speak who seemed to know my heart. Mine is a terrible case; but on Sunday morning you painted me to the life, and preached as if you had been inside my soul.”

By God’s grace I saved that man from suicide, and led him into gospel light and liberty; but I know I could not have done it if I had not myself been confined in the dungeon in which he lay.

I tell you the story, brethren, because you sometimes may not understand your own experience, and the perfect people may condemn you for having it; but what know they of God’s servants? You and I have to suffer much for the sake of the people of our charge. . .  

You may be in Egyptian darkness, and you may wonder why such a horror chills your marrow; but you may be altogether in the pursuit of your calling, and be led of the Spirit to a position of sympathy with desponding minds. (An All Round Ministry, 221–222)

Read the rest for some reflection from John Piper.


Recommended resources:

• When the Darkness Will Not Lift: Doing What We Can While We Wait for God--and Joy
• Depression: Looking Up from the Stubborn Darkness
• Spiritual Depression: Its Causes and Cure

Spurgeon on How Pastors Can Better Connect with the Men in Their Church

Guest post by Eric McKiddie

Spurgeon points out why pastors are so often unaccepted socially by the men in their congregation:

"I am persuaded that one reason why our workingmen so universally keep clear of ministers is because they abhor their artificial and unmanly ways. If they saw us, in the pulpit and out of it, acting like real men, and speaking naturally, like honest men, they would come around us."

Then Spurgeon gives 7 ways to improve for pastors to improve their conversation with the men of their church:

1. A minister, wherever he is, is a minister, and should recollect that he is on duty: "Be ready to do good even in your resting times and in your leisure hours; and so be really a minister, and there will be no need for you to proclaim that you are so.

2. The Christian minister out of the pulpit should be a sociable man: "He is not to be a hermit, or a monk...be a man among men...Some ministers need to be told they are of the same species as their hearers."

3. The Christian minister should also be very cheerful: "I commend cheerfulness to all who would win souls; not levity and frothiness, but a genial happy spirit."

4. Take care not to engross all the conversation: "[Preachers] are quite qualified to do so, no doubt; I mean from their capacity to instruct, and readiness of utterance; but they must remember that people do not care to be perpetually instructed; they like to take a turn in the conversation themselves." But also, "do not be a dummy. People will for their estimate of  you and your ministry by what they see of you in private as well as by your public deliverances."

5. Try to turn the conversation to profitable use: "Be sociable and cheerful and all that, but labour to accomplish something...If your heart is in it and your wits are awake, this will be easy enough, especially if you breathe a prayer for guidance."

6. Do not frequent rich men's tables to gain their countenance, and never make yourself a sort of general hanger-on at tea-parties and entertainments: "Who are you that you should be dancing attendance upon this wealthy man and the other, when the Lord's poor, his sick people, and his wandering sheep require you? To sacrifice the study for the parlour is criminal."

7. The minister should be firm for his principles, and bold to avow and defend them in all companies: "Strong in his principles, earnest in his tone, and affectionate in heart, let him speak out like a man and thank God for the privilege."

Lectures to My Students (p. 166-174)

You Cannot Smile in Such a Cellar

Erik Raymond:

I am all for communicating sin and the need for Christ. This is biblical. It forms our understanding of the gospel. But sometimes preachers and Christians linger a bit long in the boiler room, inhaling the smoke of the Law without opening the windows of grace. You cannot smile in such a cellar.

Spurgeon saw and spoke of such a trend in his day. His observations and cautions may be surprising but I think right on.

Read the rest.

The Critic Might Be Wrong, But Still We Can't Be Prideful

Brother, if any man thinks ill of you, do not be angry with him; for you are worse than he thinks you to be. If he charges you falsely on some point, yet be satisfied, for if he knew you better he might change the accusation, and you would be no gainer by the correction. If you have your moral portrait painted, and it is ugly, be satisfied; for it only needs a few blacker touches, and it would be still nearer the truth.*

- Charles Spurgeon

C.J. Mahaney comments:

On different occasions over the years I have been on the receiving end of criticism from someone who appeared to have, well, a bad attitude. When this happens I am tempted to be offended by that attitude, and prematurely relieved, concluding that any criticism brought in such an attitude must certainly be inaccurate. And it might be inaccurate (or not). But even if the criticism is inaccurate, any relief I experience is a short-lived when I am reminded of Mr. Spurgeon’s words.

Even if the criticism is inaccurate, that leaves no room for my pride. This is due to the fact that I am more fully informed of my own sin than any critic. More importantly, God is perfectly informed of all my sins. So even if the correction is proven totally inaccurate, I shouldn’t be prouder for it.

Knowing this restrains me from too quickly criticizing and dismissing the perceptions of others, even if their correction is severe, even if their hearts don’t seem humble and kind, and even if their content is largely inaccurate. I can always learn from criticism one simple lesson: I am worse than they think!

Surgeon’s quote humbles me, restrains my pride, and reminds me that I always need a Savior even when others cannot accurately see the true depth of my own sin. I have learned over the years that even when criticism is inaccurate, it should humble me and remind me of God's accurate moral portrait of sinners like me. It should remind me that even the most ill-informed criticism is still more flattering than the reality.

* Charles Spurgeon, sermon, “David Dancing before the Ark because of His Election,” in The Metropolitan Tabernacle Pulpit Sermons, vol. 35.

Encouragement for Those Wrestling With Personal Darkness

Charles Spurgeon:

The lesson of wisdom is, be not dismayed by soul-trouble. Count it no strange thing, but a part of ordinary ministerial experience. Should the power of depression be more than ordinary, think not that all is over with your usefulness. Cast not away your confidence, for it hath great recompense of reward. Even if the enemy’s foot be on your neck, expect to rise and overthrow him. Cast the burden of the present, along with the sin of the past and the fear of the future, upon the Lord, who forsaketh not his saints. Live by the day—ay, by the hour. Put no trust in frames and feelings. Care more for a grain of faith than a ton of excitement. Trust in God alone, and lean not on the reeds of human help. Be not surprised when friends fail you: it is a failing world. Never count upon immutability in man: inconstancy you may reckon upon without fear of disappointment. The disciples of Jesus forsook him; be not amazed if your adherents wander away to other teachers: as they were not your all when with you, all is not gone from you with their departure. Serve God with all your might while the candle is burning, and then when it goes out for a season, you will have the less to regret. Be content to be nothing, for that is what you are. When your own emptiness is painfully forced upon your consciousness, chide yourself that you ever dreamed of being full, except in the Lord. Set small store by present rewards; be grateful for earnests by the way, but look for the recompensing joy hereafter. Continue, with double earnestness to serve your Lord when no visible result is before you. Any simpleton can follow the narrow path in the light: faith’s rare wisdom enables us to march on in the dark with infallible accuracy, since she places her hand in that of her Great Guide. Between this and heaven there may be rougher weather yet, but it is all provided for by our covenant Head. In nothing let us be turned aside from the path which the divine call has urged us to pursue. Come fair or come foul, the pulpit is our watch-tower, and the ministry our warfare; be it ours, when we cannot see the face of our God, to trust under THE SHADOW OF HIS WINGS.

(HT:  D-Dash)

Be Reminded of Your Assurance

"Whoever comes to me I will never cast out."
John 6:37

There is no expiration date on this promise. It does not merely say, "I will not cast out a sinner at his first coming," but "I will never cast him out." The original reads, "I will not, not cast out," or "I will never, never cast out." The text means that Christ will not at first reject a believer, and that as He will not do it at first, so He will not to the last.

But suppose the believer sins after coming? "If anyone does sin, we have an advocate with the Father, Jesus Christ the righteous." 1 John 2:1 But believers may fall under temptation! "God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it." 1 Corinthians 10:13 But the believer may fall into sin as David did! Yes, but He will "Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow." Psalm 51:7

Once in Christ, in Christ forever, Nothing from His love can sever.

Jesus said, "I give them eternal life, and they will never perish, and no one will snatch them out of my hand." John 10:28 What do you say to this, O trembling, feeble mind? This is a precious mercy. Coming to Christ, you do not come to One who will treat you well for a little while and then send you about your business, but He will receive you and make you His bride, and you shall be His forever! Live no longer in the spirit of bondage to fear, but in the spirit of adoption, which cries, "Abba, Father!" Oh, the grace of these words: "I will never cast out."

- Spurgeon, Morning and Evening

(HT: STR Blog)

The Bridge of Grace

“The bridge of grace will bear your weight, brother. Thousands of big sinners have gone across that bridge, yea, tens of thousands have gone over it. I can hear their trampings now as they traverse the great arches of the bridge of salvation. They come by the thousands, by their myriads, e’er since that day when Christ first entered His glory.

They come and yet never a stone has sprung in that mighty bridge. Some have been the chief of sinners and some have come at the very last of their days but the arch has never yielded beneath their weight. I will go with them, trusting to the same support. It will bear me over as it has for them.”

- Charles Spurgeon

(HT: OFI)

Spurgeon On The Need To Read

Scott Sterner:

Today at the Gospel Coalition Conference I heard Ligon Duncan, Pastor of First Presbyterian Church of Jackson, Mississippi preach from 2 Timothy 4:6-22. In the opening of his message he shared this quote from Charles Spurgeon regarding Paul's request to Timothy in the final weeks of his life (4:13) to bring his books to him so he can read.

As the apostle says to Timothy, so also he says to every-one, 'Give yourself to reading.' ... He who will not use the thoughts of other men's brains proves that he has no brains of his own... You need to read. Renounce as much as you will all light literature, but study as much as possible sound theological works, especially the Puritanic writers, and expositions of the Bible... the best way for you to spend your leisure is to be either reading or praying.

The fact that the apostle Paul, who knew he was in his final days, was still concerned about reading and writing, gives us a great insight into his life-practices that advanced His influence for the advance of the Gospel and building of the Kingdom of God. May his example influence us to do the same.