Wednesday, July 18, 2007

Dr. Soneson and Me - Part 1

This series of posts may interest those of you out there who like to do some thinking along the lines of theology and apologetics.

When I was in undergrad I majored in religion. As a result I had the privilege of taking a number of classes from Dr. Jerome Soneson (Jerry, as we called him). He was (and is) a brilliant thinker and educator. In fact, he was probably the best teacher I have ever had. He would consistently bend over backwards to help his students succeed, but also held us to a very high standard. I probably took 5 or 6 classes from him over the course of my 4 years in college. What was interesting about my relationship with him was that he is an agnostic and would often challenge my presuppositions as a Christian.

A few weeks ago I came across this article on Justin's blog. It's a great piece by D.A. Carson dealing with the topic of substitutionary atonement. Particularly noteworthy to me was his second point where he discusses The Trinity as being essential to making sense of the cross. This brought to mind a conversation or two I had with Dr. Soneson where he would appeal to me that my idea of God's wrath being removed from me and placed on his Son was just bad ethics. Classic misplaced aggression in his view. What sense would it make for me to be "pissed off" (as he would say) at my wife and then go kick the dog? This is how he conceived of my view, or the view of substitutionary atonement. In light of this I forwarded him D.A. Carson's piece to get his reaction.

Here is what he wrote:
Thanks for the note and reference. I read the short and interesting piece by Carson. My one question, and it is a very serious question, is why Carson thinks that somehow he has ferreted out the "correct" or "true" model for atonement in Scripture. The substitutionary doctrine of atonement, incidentally, as currently pronounced by the church (or various stands within the Church), goes back only to Anselm. Anselm, no doubt, believed the found that doctrine in scripture itself, but actually, it is only a development out of some images within scripture. There have been other developments using those and other images in scripture, as Carson himself points out. But the point is quite simple, the images themselves do not carry all the freight that he and others want to attribute to them -- that freight is found first of all in the work of Anselm and then secondly in Calvin.

On a related matter, why does Carson think that the images of the atonement can be reconciled. No doubt he claims the unity of scripture, but golly, there are profound tensions among various images and claims in scripture that would suggest logical inconsistencies in incoherencies that can be denied only by assuming, in advance, that they are not there. In short, he comes to scripture with assumptions that are not in scripture itself. So maybe, theology, even Carson's theology, is not grounded in scripture! Whoa!

Take care. I'm glad to see you thinking.

Jerry

I responded with this:

Dr. Soneson,


Thanks for your response. A number of questions come to mind based on what
you wrote, but I'll start with this one:

Do you think it is even possible to come to a true Biblical understanding of the atonement?

Thanks.

zach
More of our conversation tomorrow...

4 comments:

Anonymous said...

Z - Love the blog. Keep it up. I've been reading stuff here for a while but had to comment on this one.

My friend is doing a Ph.D. in NT from Oxford and has a M.A. from Notre Dame in the Patristics. We often chat about the problem of the atonement. He has pointed me to the Epistle of Diognetius and 'On the Incarnation' by Athanasius as two places where there is substitutionary thought - and both are long before Anselm. My friend says that there is no question: substitutionary thought (however under-developed) existed long before Anselm.

Keep up the blog - looking forward to more of the conversation.

Anonymous said...

Zach, I think that discussions such as this one with your professor illustrate the importance of presuppositional apologetics for Christians. You mentioned that your professor challenged your presuppositions as a Christian college student. It is good to have one's presuppositions challenged from time to time. However, I can't help but wonder, did (or does) Dr. Soneson ever seriously challenge his own presuppositions, as an agnostic who evaluates and judges Scripture, and its claims, according to his own notions and standards? Perhaps he did and stil does challenge himself in this way... but I have to wonder, now knowing how deceitful my OWN heart was before God saved me (and still is, to a great extent!).

The doctrine of substitutionary atonement for sins is very clear throughout Scripture, in verses such as Isaiah 53:5-6, Romans 5:10, Galatians 3:13, 1 John 4:10, and 1 Peter 3:18. However, people who do not want to see this doctrine in Scripture, or who feel a need to explain it away (which are really two sides of the same coin) will go to whatever lengths they have to in order to deny that it is truly, objectively there. The bigger issue with non-Christians, though, is their commitment to their own autonomous reasoning, when it comes to judging the veracity and validity of Scripture itself. This "judging," ultimately, is one form of judging God Himself. Too often, I think that we Christians don't realize that fact, and we end up in question-and-answer sessions with non-Christians which go on for hours, without ever challenging their one main presuppostion (heart/mind commitment), which, again, is to the supposed "autonomy" of their reasoning to judge all things-- including God and His word. I had precisely such a commitment myself, before God saved me by His grace. I pray that the Lord will open Dr. Soneson's heart to His truth, as He opened my unworthy heart.

Anonymous said...

Z really enjoying this post...keep it comin' bliend (blogging + friend, just kinda made that up...).

Anonymous said...

To Zack. Yes it is possible to understand the biblical reason for Jesus' crucifixion, but only by continuing in his words. There are a few things you have missed. 1 Cor. 2:7-9 states that the actual reason why Jesus was crucified was not knowable before he was crucified or he would not have been crucified. I fully assure you that Jesus' death was not in place of yours nor anyones. What you need to grasp is that the crucifixion of Jesus is the sin of murder caused by bloodshed and only relative to the sin of his murder one word has been added to the law of God. See Rom. 5:20 and Heb. 7:12. This addition is the word Repent. The only Way this command can be obeyed is by the faith to repent of the one sin of Jesus' murder for the forgiveness of all sins relative to the fact that God demands an accounting for taking the life of a human male by bloodshed. Gen 9:5. There is no exoneration from the penalty of eternal death because of Jesus' crucifixion since it is a sin, but there is the promise of exoneration from this penalty by the obedience of confessing directly to God that you are sorry Jesus was crucified.
Hope this helps.
Theodore A. Jones