He answers this question with a set of questions:
What motivates us to like the music we do? Is music entirely neutral? Why does music affect us so deeply? Does the music I listen to affect my thoughts or behavior in any way? Does it say anything about my relationship with God? Most important, are my music choices consistent with the gospel that has saved me?These question form a filter through which we can look into ourselves and perceive what effect music might be having on our souls. And make no mistake; music will have an effect on you. No good movie would not be the same without the music. This is a fact. What music specifically IS, is hard to pin down. Its kind of like beauty. I can’t tell you what it is, but I can certainly point you to it. Music is the same way. Metaphysically speaking, I honestly don’t know what it is, but I know it when I hear it and I know that I love it. As humans we are wired for music and thus it can easily become an idol. Bob’s chapter helps us battle that temptation.
Most music carries some sort of lyrical content. If this content is ungodly it will have an effect upon us. Some have said (myself included), “I don’t listen to the words, I just like the music. I don’t even know what they are singing about.” Bob wisely replies:
Why not? Christians, of all people, should be asking what songs actually mean. We’re to “do all to the glory of God” (1 Cor. 10:31). And if we “never” listen to the words attached to music, we’re training ourselves to tune out the content of songs and simply allow the music to affect us. That makes it all the more difficult to focus on the truths we sing on Sundays. We’ll tend to be more influenced by the sound, beat, and tempo than the word of Christ we’re proclaiming. Don’t misunderstand me. Listening to a song with sexually suggestive lyrics won’t cause you to run to the Internet and start downloading pornography. Hearing a song with profanity doesn’t mean you’ll be peppering your conversations tomorrow with four-letter words. But over time the lyrics to songs can weaken our defenses, blur our discernment, and redirect our affections toward the world. Listening to music is never neutral, because our sinful hearts are involved.Closely following this quote he writes this that I found to be very wise:
Sometimes we pride ourselves in what we can handle, as if exposing ourselves to temptation were a virtueWell said.
Another helpful section from Bob’s chapter is where he writes,
…maybe you’d like me to suggest a list of artists or music styles that every Christian should either pursue or avoid. Sorry, but that list doesn’t exist. And if it did, I’m not convinced it would be helpful. What’s appropriate for one person to listen to might be sin for someone else because of the differing associations we make. We rarely hear music in a vacuum. Depending on the state of our hearts, any song we hear is a potential carrier of worldly values and perspectives. Rather than a list, I offer you two questions. First, does the music you listen to lead you to love the Savior more or cause your affections for Christ to diminish? Second, does your music lead you to value an eternal perspective or influence you to adopt the mindset of this “present evil age”?One challenge I see with this is that oftentimes the music that gives explicit glory to Christ is stylistically not music that one would normally find enjoyable to listen to. Christian music as a genre is somewhat limited in terms of stylistic choices. Should we “suffer” through listening to music that is non-preferential for the sake of the content? Perhaps at times we should. Many of us have to do this on a weekly basis at the church we attend as we seek to rejoice in the content of the music we sing while the presentation of that music is quite lacking. But in terms of listening to music that is really “cool” but has very ungodly lyrics, Bob comments:
There are numerous ways we can look for creative music that won’t require subjecting ourselves to the world’s mindset and values. I’ve scanned radio stations, used web sites like Pandora.com, listened to 30-second clips on iTunes, or followed up on recommendations from friends. But in the end, seeking out and listening to “creative” music isn’t a right we can demand at the expense of biblical standards. It could be a sign that we’re worshiping at the altar of innovation rather than at the foot of the cross.In our day and age with such a wealth of information just a click away, we should most likely not be the people who complain that there are no musical options for us that both satisfy our musical preferences and steer clear from content that is sinful.
What about music that has no lyrics? Are there ways to think theologically about this type of music, be it jazz, classical, or experimental rock? I think there are and I’m sure that Bob would agree, but that topic is a blog post for another day and Bob doesn’t deal with this issue directly in his chapter.
Bob closes his chapter with some suggestions for Christians and their music. I’ll let you buy the book to read how he fleshes these out.
1. Evaluate your current intake of music
2. Delete or throw away music you’ll listen to only if you backslide
3. Listen to music with others
4. Make music rather than listen to it.
5. Go on a music fast.
6. Keep track of how much music you buy
7. Broaden your musical tastes.
8. Listen to old music.
9. Intentionally thank God every time you enjoy music.
This final quote from C.S. Lewis’, The Weight of Glory, sums up his chapter up well:
The books or the music in which we thought the beauty was located will betray us if we trust to them. . . . For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.I found great encouragement from Bob’s closing sentence:
Music is a precious gift, but it makes a terrible god. By God’s grace, may we always know the difference.May it be so.
4 comments:
Good article. Love Kauflin. He's a particularly wise voice right now in the area of worship.
I would add another Edwards quote to your list: "I should think myself in the way of my duty, to raise the affections of my hearers as high as possibly I can, provided that they are affected with nothing but truth, and with affections that are not disagreeable to the nature of the subject."
He's talking here about preaching, but I think it applies equally well to worship music. Music has a great affect on our hearts. God designed us that way. The goal of our music is to use it's power not just to sway emotions but to drive biblical truth in a way that helps us not just think it's true, but know it's true. Music can communicate in a way that words by themselves cannot.
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We should think theologically about our style of music. If our goal is to be sure that the we raise the affections of our worshipers hearers as high as possible, provided that they are affected with nothing but truth, then surely matching the music with the intended affection is important. I'm thankful that God has blessed the church with gifted musicians who are able to do that.
One difficulty with thinking theologically about music style is that it can infer an inherent theological value upon the notes that are played and the manner in which they are played. That is dangerous because, of course, it forms the basis of the "God's music" v. "Devil's music" silliness.
It's a good question to ponder, it's just necessary to frame the question well.
Good post.
Press on!
grg
Jude 3
I think that there is some place where God-centered wisdom can guide listening to non-Christian music. For example, I'm a fan of Muse. I don't agree with some of the things they sing about or advocate - however, I see where they're coming from. I understand why they are upset with a flawed world, but rather than criticizing their ill-enacted anger, their music makes me think about God's power to battle injustice.
I use the same approach with literature. It's much easier to read The Lord of the Rings with a view to its Christian symbolism than, say, The Fountainhead. Does that mean that Christians should not read Ayn Rand? Rather, they ought to in order to understand the the universal longing in man for salvation and conceive Rand's way of going about it (which I guarantee you is about us un-Christian as you can get).
Z, I think you get at it with the criticism of "not listening to the lyrics." That's the danger - listening to music passively and thereby letting it affect you when you don't realize it. But actively listening to un-Christian or even anti-Christian music can actually be a way of understanding faith better if the mind is engaged.
I'd like to hear what you have to say about the role of music without words. As a fan of classical and jazz music (both absolute and programmatic), I tend to "intuit" meaning from instrumental music more readily than from lyrics.
Zach,
I wouldn't recommend this to every Christian, but there are certain "secular" artists who write of the pain of living in a fallen world (although they might not *specifically describe* the world as "fallen") so well, and in such a heart-rending way, that their music causes me to worship God more than does most "Christian" music.
An example is the band that I was raving about to you this past week, The Airborne Toxic Event. (Did you get the e-mail that I sent you with the link to their MySpace page?) Their lyrics can be rough, even at times profane, and I don't like the profanity. However, there are also truths in their lyrics about the pain of a life without God, and also just the pain of living in a world that has somehow "gone wrong," in which people mistreat and hurt each other (again, what we know as a "fallen" world). I find the raw, painful truths in their songs to be so much more representative of real life than much of the "happy-clappy" Christian artists that seemingly refuse to admit that there is real pain in this life.
Also, it doesn't hurt that the Airborne Toxic Event's music is just so much better than most Christian music. A mix of U2, '70s punk, '80s new wave, and Bob Dylan-like poetry-- why can't I find music this good and interesting in the "Christian" market?
Just to be clear, I am not recommending that all Christians listen to music that may have some objectionable content. Each person must make his/her decisions about music, movies, etc. "coram deo"-- before the face of God--, which means that those decisions must be made seriously, with discernment and care. We can easily fool ourselves about what we can "handle"-- or, as Bob Kauflin said, we can even wrongly take pride in what we can supposedly handle.
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