There’s no doubt, the Why questions of suffering are utterly perplexing. And as we search the Scriptures and consider stories such as Job’s, we are tempted to see those as worst-case scenarios designed to help us get our heads straight in relation to our comparatively small “first world” problems. We look for ways to manage pain. We medicate; we minimize; we moralize. We rage, and we run. We develop theories to explain what is happening to us. While they may temporarily help us categorize and compartmentalize our thoughts and feelings, when true suffering comes, all our speculations fall flat. The Why’s of suffering keep us shrouded in a seemingly bottomless void of abstraction where God is reduced to a finite ethical agent, a limited psychological personality, whose purposes measure on the same scale as ours.Read the rest.
Books by Tullian: