Campaigners for infanticide will make their case in a gradual way. First, they won’t call it “infanticide” (killing infants) but “post-birth abortion”. The reasons are obvious. The word “infanticide” strikes horror into our hearts. But “post-birth abortion” makes it sound like the termination is simply an extension of abortion, which we are culturally adjusted to. Yet the terminology is grossly inaccurate. You can “abort” something in process like a pregnancy, but killing an infant is not an abortion, its an execution. Second, campaigners will advocate the infants born with terminal illnesses should be euthanised so as to prevent the infant’s suffering. That is the compassionate thing to do! Third, then the campaign will shift to children with chronic disabilities and all kinds of generative diseases and then move onto to any minor defect like cleft palates. Planned Parenthood will parade teary-eyed parents wishing they could have terminated their sick child either in-utero or soon after birth to prevent the child’s suffering and their own. Fourth, then radical feminists will tell us that women will never be truly liberated until they are given the right to terminate their own infants. Fifth, we will be told that the only reason for not believing in infanticide is that you are a religious whack job. Well you get the picture by now.He then quotes Derek Rishmawy:
Some might think that I’m paranoid on this issue, but I think time will prove that I am more likely to be prophetic. The building blocks for the debate are already here and it is time to get our stuff together on this.
Read the rest.Our persuasive efforts in cultivating a culture of life must not be confined to the political or intellectual realm—it must be rooted in a persuasive practice of life in the Church itself. Contemporary post-birth abortion advocates want to take us back to the ancient pagan world where the practice of infant exposure of the weak and the inconvenient was sanctioned by law and advocated by philosophers as a means of proper state-craft. In response, Christians must find creative ways to imitate their forebears who made a practice of rescuing the discarded lives their pagan neighbors tossed to the trash. Either through greater support of adoption and foster-care agencies, communities that intentionally create space for and welcome young mothers in difficult situations, or efforts such as those of Korean pastor Lee Jon-Rak, who created a drop-box for unwanted (due to sex, defect, etc.) children to be left safely and cared for through the church; the Church must give a beautiful witness, in word and deed, to a gospel of life that captures the moral imagination of our culture as it did in those early Christian centuries.I have written very emotively on the subject above, and I don’t apologize, for it is a subject that should prompt great emotion in us all. If infanticide ever becomes permissible it will mean the death of western culture as we know it. No longer a light in the darkness, but a greater part of the darkness. It will mean that we are ruled by Barbarians with Law degrees from Harvard. I believe that the one group with the resources and testicular fortitude to stand up for the defenceless, to be a voice for the voiceless, is the church of Jesus Christ. It’s what we do. Whether that was stopping gladiatorial contests in the arena or setting up hospices for the dying. In a world, like the Roman empire, that is often cold, brutal, and dark, where the weak are exploited or expendable, Christians are to be lights against darkness and a force against evil.
Far fetched? How could it be?
It will either be this or abortion being outlawed or severely restricted. If you think long and hard about the issue, it's hard to have any sense of intellectual peace about residing in the "mushy middle" on the issue.